Biblical Contradictions Pt. 5
PR 3:13, 4:7, 19:8, JA 1:5 Happy is the man who finds wisdom. Get wisdom.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.
PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.
PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.
PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.
PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
IS 3:13 God stands to judge.
JL 3:12 He sits to judge.
IS 44:24 God created heaven and earth alone.
JN 1:1-3 Jesus took part in creation.
IS 53:9 Usually taken to be a prophecy re: Jesus, mentions burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.
JE 12:13 Some sow wheat but reap thorns.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.
JE 32:18 God shows love to thousands, but brings punishment for the sins of their fathers to many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
EZ 20:25-26 The law was not good. The sacrifice of children was for the purpose of horrifying the people so that they would know that God is Lord.
RO 7:12, 1TI 1:8 The law is good.
EZ 26:15-21 God says that Tyre will be destroyed and will never be found again.(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited today.)
DN 5:1 (Gives the title of "king" to Belshazzar although Belshazzar was actually the "viceroy.")
DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.)
ZE 11:12-13 Mentions "thirty pieces" and could possibly be thought to be connected with the Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
MT 1:16 Jacob was Joseph's father.
LK 3:23 Heli was Joseph's father.
MT 1:17 There were twenty-eight generations from David to Jesus.
LK 3:23-38 There were forty-three.
MT 1:18-21 The Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred before conception.
MT 1:20 The angel spoke to Joseph.
LK 1:28 The angel spoke to Mary.
MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that the child (Jesus) will be "great," the "son of the Most High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 1:23 He will be called Emmanuel (or Immanuel).
MT 1:25 Instead, he was called Jesus.
MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
MT 2:23 "And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the OT and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.")
MT 3:11-14, JN 1:31-34 John realized the true identity of Jesus (as the Messiah) either prior to the actual Baptism, or from the Baptism onward. The very purpose of John's baptism was to reveal Jesus to Israel.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.
MT 3:12, 13:42 Hell is a furnace of fire (and must therefore be light).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).
MT 3:16, MK 1:10 It was Jesus who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.
MT 3:17 The heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 4:5-8 The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
MT 4:18-20, MK 1:16-18 (One story about choosing Peter as a disciple.)LK 5:2-11 (A different story.)JN 1:35-42 (Still another story.)
MT 5:1 - 7:29 Jesus delivers his most noteworthy sermon while on the mount.
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)
MT 5:16 Good works should be seen.
MT 6:1-4 They should be kept secret.
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.1TI 4:1-4 All foods are clean according to Paul.
MT 5:17-19, LK 16:17 Jesus did not come to abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.
MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)MT 23:17-19 Jesus twice calls the Pharisees blind fools.MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)1CO 1:23, 3:18, 4:10 Paul uses fool with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
MT 5:22 Anger by itself is a sin.
EP 4:26 Anger is not necessarily a sin.
MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.MK 3:5 Jesus looks around "angrily."
MT 5:32 Divorce, except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MT 5:39, MT 5:44 Jesus says: "Do not resist evil. Love your enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
LK 19:27 God is likened to one who destroys his enemies.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.
PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.
PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.
PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.
PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
IS 3:13 God stands to judge.
JL 3:12 He sits to judge.
IS 44:24 God created heaven and earth alone.
JN 1:1-3 Jesus took part in creation.
IS 53:9 Usually taken to be a prophecy re: Jesus, mentions burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.
JE 12:13 Some sow wheat but reap thorns.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.
JE 32:18 God shows love to thousands, but brings punishment for the sins of their fathers to many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.
JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.
EZ 20:25-26 The law was not good. The sacrifice of children was for the purpose of horrifying the people so that they would know that God is Lord.
RO 7:12, 1TI 1:8 The law is good.
EZ 26:15-21 God says that Tyre will be destroyed and will never be found again.(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited today.)
DN 5:1 (Gives the title of "king" to Belshazzar although Belshazzar was actually the "viceroy.")
DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.)
ZE 11:12-13 Mentions "thirty pieces" and could possibly be thought to be connected with the Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)
MT 1:16 Jacob was Joseph's father.
LK 3:23 Heli was Joseph's father.
MT 1:17 There were twenty-eight generations from David to Jesus.
LK 3:23-38 There were forty-three.
MT 1:18-21 The Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred before conception.
MT 1:20 The angel spoke to Joseph.
LK 1:28 The angel spoke to Mary.
MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that the child (Jesus) will be "great," the "son of the Most High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 1:23 He will be called Emmanuel (or Immanuel).
MT 1:25 Instead, he was called Jesus.
MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
MT 2:23 "And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the OT and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.")
MT 3:11-14, JN 1:31-34 John realized the true identity of Jesus (as the Messiah) either prior to the actual Baptism, or from the Baptism onward. The very purpose of John's baptism was to reveal Jesus to Israel.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.
MT 3:12, 13:42 Hell is a furnace of fire (and must therefore be light).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).
MT 3:16, MK 1:10 It was Jesus who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.
MT 3:17 The heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 4:5-8 The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.
MT 4:18-20, MK 1:16-18 (One story about choosing Peter as a disciple.)LK 5:2-11 (A different story.)JN 1:35-42 (Still another story.)
MT 5:1 - 7:29 Jesus delivers his most noteworthy sermon while on the mount.
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)
MT 5:16 Good works should be seen.
MT 6:1-4 They should be kept secret.
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.1TI 4:1-4 All foods are clean according to Paul.
MT 5:17-19, LK 16:17 Jesus did not come to abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.
MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)MT 23:17-19 Jesus twice calls the Pharisees blind fools.MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)1CO 1:23, 3:18, 4:10 Paul uses fool with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
MT 5:22 Anger by itself is a sin.
EP 4:26 Anger is not necessarily a sin.
MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.MK 3:5 Jesus looks around "angrily."
MT 5:32 Divorce, except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on any grounds is wrong.
MT 5:39, MT 5:44 Jesus says: "Do not resist evil. Love your enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
LK 19:27 God is likened to one who destroys his enemies.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.


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